Before I become overly critical, a state of mind I fear is inevitable when writing an entire book with this topic as a foundation, I must take a step back and let you know where the "Religious" part of Religious Atheist first came from. Remember though that this was just the birthplace. The Religious part of my faith was only began here, and has since developed into a much larger idea. But it all started here, with the fundamental belief that God, despite my lack of faith in him, is absolutely essential for humanity.
Gods have been part of human life since we became capable of intelligent thought. They started off as the source of all things the world had to offer; They would raise and lower the sun, they would appear at night as stars in the sky, they would blow in rains to water crops, they would control the supply of animals harvested for food, they cause fertility in people, and would have influence or control over every single other aspect of the events of the world. They were the centre of life for the people of Earth, offering meaning and reason behind all the actions of universe. When the rains did not come and crops faded away, the blame lay only in the hands of the people for not satisfying the needs of their Gods. By having a being that controlled the outcome of everything, it gave the people hope. The belief that if one worked hard enough, gave enough back to the Gods, then they and their civilization would prosper made life worth living. Faith gave early humanity a fighting chance in a world that was completely unforgiving.
As time progressed though, and we discovered that in reality it's the rotation of the Earth that causes the sun to rise and set, that the stars are not Gods but thousands of other suns of various sizes across the galaxy, that rain is produced by evaporating water and high density precipitation, that animals migrate on their own accord for the best chance of survival, and that fertility is based on an very delicate balance of human biology, those jobs the Gods once possessed faded away. And new Gods were born with new roles in life, and new histories of the Earth were born.
The truth of the matter is that Gods have existed in our lives for as long as we can document intelligent human life. They may not have been the same Gods, or even shared the same roles in the lives of those they presumed to influence, but they have always been there, always. And so, through their existence, they have been a foundation of human life.
As for the question I have raised in the previous chapters: With all these Gods, with all these different religious views, how do we know which one is real? In my opinion, the opinion of a Religious Atheist, real isn't the question we should be asking ourselves. The reality of every single religion in the history of the world sits in exactly the same place, because each religion is just as real as the next. But it's not the validity of the word of God that I hold true. It's the power each religion has over the lives of the people who follow it. It's this influence over human life that makes God real. And it's this very concept that stems the Religious part of the Religious Atheist.
And now I believe it's time to expand on this idea, to explain to you further why to me, someone who claims to be an atheist, believes that God is so important. It's true that I don't believe God, the being that created the universe and sits up in the sky watching over us exists. It's true that in my world, every decision I make is because I have free will and nobody or nothing is guiding me to say or do anything but myself. And probably most importantly, it's also true that many of the ideas embedded in organized religions threaten this very idea of complete and total human freedom by which I live my life. So why is it that the Religious Atheist believes that God is so important?
I want you to think about Believers for a minute. You may be one of them, or you may be any form of the Atheists I have detailed in this book. Regardless, you know many Believers, and you know many different types of Believers. So pick any religion you know of, any friend you may have who believes something different to yourself, and ask yourself how what they believe shapes their life. Think about how their day-to-day life differs from your own because of a belief system that they subscribe to. And then ask yourself what it is that makes them do all they do to live their life by such a specific code.
Regardless of what religion you picked, the answer will always be the same. They do it because it makes them happy. They have faith in something bigger than themselves. If they subscribe to Fate, for example, they are happy in knowing that everything that happens to them happens for a reason. God has a grand plan, and every single aspect of their life is working towards something amazing. If they subscribe to certain eating habits, be it no meat on Fridays, no eating cow or pork, or no consuming raw foods, they do so because they believe that it will make their lives better. Though they may do it for themselves, they do it more importantly for God, to try and make him happy. And in doing so, they make themselves happy.
Religion also offers an extremely strong sense of community. Human's have always banded together. It's how we survive. Even now in the twenty-first century we are acting exactly as we did at the dawn of human life. We are working together to prosper. We install the ideas of patriotism into our youth, supporting our country and working together for mutual gain. We make friends because we like the company of others, and enjoy sharing our lives with those around us. And through religion, people are given one of the strongest bonds of all. Together people believe in one thing, with no if and or buts, they follow the same scripture and code. They are part of an almost completely unchanging society that motivates them to do better and brings them closer to one another. And if that weren't enough, most of those religions offer the promise of not only spending this life with your community, but spending eternity with them, never once leaving the Believer alone.
It's this grand idea of happiness and self advancement in the eyes of something bigger than yourself that makes God such an essential part of human life. And though I may not subscribe to the practices of any organized religion, I do so because like Believers, my decisions makes me happy. So who am I, or anyone else, to tell you that what you believe isn't right when the indisputable truth is that your beliefs make you happy.
God may not be sitting in the sky, and he may not have created the universe. But no matter what we all believe, it's indisputable that he exists in the hearts and minds of billions of people everywhere. And you, like every other person in the world, are entitled at birth to believe whatever will make you happy. And if that doesn't make him in some sense real, then what does?
Tuesday, February 9, 2010
Monday, February 8, 2010
Chapter 4: The Change in Faith
I assume that by this point you are asking yourself what happened to me to make me choose Atheism as the religion in which I give my faith. It's a fair question, after all. There are many different choices to pick from when it comes to religion, and I find myself always wondering why each individual chooses to believe whatever it may be that they have put their faith into. So if I ask them why, then why should I expect nothing but the same from you to me?
I have said before that like most Atheists, I wasn't born Atheist. I do know a few Atheists that were born into an Atheist household and grew up under that mindset, but I have also noticed that almost all Atheists that are born into the Atheist idea are the most easily converted away from their beliefs. This comes from children believing anything that adults tell them. The ignorance of a child is something I often wish I could remember, but sadly, those days are long behind me. But what tends to happen, at least from my experiences, is that a child in an Atheist house will go through two possible experiences:
The first is concern for their ongoing existence. Children don't have much of an understanding about life or death. Realistically, adults don't either, but ignorance and parental protection puts a blanket of security over most children blocking them from understanding how life and death really works. So, when they are told by a parent that when they die, that's the end of everything, the natural response is fear. A child, who only knows what the world around them and what their parents and other adults are willing to explain to them, only sees the idea of "absolutely nothing" as horrifying. This "nothing" is absolutely impossible for them to comprehend, just as it is for adults. And so, because of this complete lack of understanding, children will hear from a friend or another adult that there is a place called Heaven where once they die they will go and be with everyone they love because of a man called God. And because that is so much better than losing everything, so passes an Atheist, and a Believer is born.
But there is another possibility. One that tends to bother me because it doesn't just affect Atheist children, but all children of all faiths. It involves the manipulation of childish ignorance and their willingness to believe and please grownups. It happens when an adult uses fear to make a child believe something, regardless of whether or not the child wants to believe it. And unfortunately, it happens all the time. Sometimes using fear to stop a child from talking to strangers or trusting people they don't know is a good thing. These are dangerous situations, ones that have evidence and support backing concern. But when it comes to faith, that's a different story. Faith is a choice for everyone, because in its very existence there is no proof. That's the point of faith. And so to use fear to force a child to believe something that cannot be proven and should be a decision they should make when they are old enough to analyze a situation is incredibly wrong. Many Sunday Schools are prime example of this, this being something I know from experience. They are quite renown for forcing children to sit and talk about eternal damnation of the soul for misbehavior or the abuse of God. Just like in the previous scenario, if you are to tell a child that God is real, they will believe you. The younger you start telling them this, then the more you will ingrain this idea as a fact instead of a faith. If you tell this child that if they don't believe in God, in your God specifically, then they will burn in Hell for all of eternity, then they are going to believe you. I have spoken to many Believers that became Believers at a young age from exactly this kind of religious fear, and a handful of these Believers were once Atheists who didn't want to burn. And yet, even though they know now as grown adults there are no facts to support these accusations, they still can't shake the fear that has been embedded into their subconscious mind from what can only be described as a childhood trauma.
So I suppose I can start here. I believe that part of me turned away from God because I firmly believe that the people who control how God moves through the world have a horrible history of of not treating the being with respect. God is supposed to give people freedom, a hope that they never had before, and a promise of joy. But for some reason, people seem to forget that. I see that love and respect towards God sometimes, but honestly, I don't see it often. Not as much as you would expect. Not as much as any sane person would hope. So maybe God isn't part of my life not because of people's lack of respect towards him, but because if he's as powerful as most religions say, then why would he let us manipulate one another so extremely and blame it on "His will"?
But the abuse of God is a subject for another chapter.
The biggest reason that I have chosen Atheism, though, is because it's the only option that makes any sense to me based on everything I have experienced in my life. I was born in England, and since then I have moved all over the world, lived in many different countries, and visited more than I can count. In each of these places, I have experienced cultural differences far beyond the imaginations of those who have not been as fortunate to travel as myself. I have been to places in the world where God is outlawed. I have seen places of worship that believe in two completely different faiths built side-by-side and living in total harmoy. I have seen conflict born of opposing faith commit crimes because God demands it. And yet, in all these religions, in all these places all around the world that all believe such vastly different things, no one seems more right than anyone else. Each and every person has their own set of beliefs, and their faith gives them a confidence that, if seen in any other aspect of their lives, can only be found if it's backed by unarguable evidence. And yet faith offers up no evidence. So how can so many people know beyond any doubt that they are all right? How can any one religion say that what they believe is the only truth in the world when there are so many countless different religions, literally an uncountable number of faiths that all claim to know the true answer?
The only conclusion that I can draw is that they can't all be right. If there is only one right answer, then the odds certainly aren't in your favour to pick the right one. I have heard people use the argument for believing in God that your options are simple: (1) Believe in God, and go to heaven when you die. (2) Believe in God, and nothing happens when you die. (3) Don't believe in God, and go to Hell when you die. (4) Don't believe in God, and nothing happens when you die.
But what's the point in believing in God when there are over 30,000 different Christian faiths alone. That's 30,000 different choices based around one central religion in which each denomination states that only theirs hold the truth. Now imagine just how many other religions there are, and how many different denominations there are within each of those religions, almost all of them with the shared idea that when you die you can only get into heaven by picking their God or Gods to believe in. So don't bother throwing the argument my way that you may as well take a gamble. I have better odds in winning the lottery 5 times in a row than I do in getting into heaven. Especially because even if I did somehow pick the right religion, but then happen to make one or two minor mistakes in my life that said religion doesn't condole, I still might not have a pass into eternal bliss. So really, the odds aren't exactly in my, or your, favour. Truth be told, I probably have about as much of a chance of getting into heaven as you, regardless of where you have chosen to put your faith.
If that came off as offensive, I apologize. I am not trying to offend. I am simply trying to explain why I'm an Atheist. It may seem like a awkward way of doing that, but it's hard. Explaining why one has put their faith in anything is difficult. But I am doing my best to step up to the challenge. Though I will admit that I won't answer the question completely within this chapter. This entire book, its every topic, will answer the question of "why" all the way up to the final line of the final chapter. This is only the foundation, the beginning of the rest of the novel, and the start of ideas that will be further explained and expanded upon.
So, for the sake of creating the groundwork, I became Atheist because as far as I can see, there is no logical alternative. Ultimately, I feel that God is nothing more than the creation of humanity for many reasons, all of which I will be sure to address. But I also believe with all my being that though God is too often treated with disrespect by those who are in power, be it political, religious, or both, the belief in someone or something greater than ourselves is a fundamental part of life and happiness for many people. Everyone copes with the world in different ways, and a lot of good people really do make their own lives better by believing in God. Unfortunately, not everyone who believes in God can be considered "good people," and it's there that the real problems are born.
I have said before that like most Atheists, I wasn't born Atheist. I do know a few Atheists that were born into an Atheist household and grew up under that mindset, but I have also noticed that almost all Atheists that are born into the Atheist idea are the most easily converted away from their beliefs. This comes from children believing anything that adults tell them. The ignorance of a child is something I often wish I could remember, but sadly, those days are long behind me. But what tends to happen, at least from my experiences, is that a child in an Atheist house will go through two possible experiences:
The first is concern for their ongoing existence. Children don't have much of an understanding about life or death. Realistically, adults don't either, but ignorance and parental protection puts a blanket of security over most children blocking them from understanding how life and death really works. So, when they are told by a parent that when they die, that's the end of everything, the natural response is fear. A child, who only knows what the world around them and what their parents and other adults are willing to explain to them, only sees the idea of "absolutely nothing" as horrifying. This "nothing" is absolutely impossible for them to comprehend, just as it is for adults. And so, because of this complete lack of understanding, children will hear from a friend or another adult that there is a place called Heaven where once they die they will go and be with everyone they love because of a man called God. And because that is so much better than losing everything, so passes an Atheist, and a Believer is born.
But there is another possibility. One that tends to bother me because it doesn't just affect Atheist children, but all children of all faiths. It involves the manipulation of childish ignorance and their willingness to believe and please grownups. It happens when an adult uses fear to make a child believe something, regardless of whether or not the child wants to believe it. And unfortunately, it happens all the time. Sometimes using fear to stop a child from talking to strangers or trusting people they don't know is a good thing. These are dangerous situations, ones that have evidence and support backing concern. But when it comes to faith, that's a different story. Faith is a choice for everyone, because in its very existence there is no proof. That's the point of faith. And so to use fear to force a child to believe something that cannot be proven and should be a decision they should make when they are old enough to analyze a situation is incredibly wrong. Many Sunday Schools are prime example of this, this being something I know from experience. They are quite renown for forcing children to sit and talk about eternal damnation of the soul for misbehavior or the abuse of God. Just like in the previous scenario, if you are to tell a child that God is real, they will believe you. The younger you start telling them this, then the more you will ingrain this idea as a fact instead of a faith. If you tell this child that if they don't believe in God, in your God specifically, then they will burn in Hell for all of eternity, then they are going to believe you. I have spoken to many Believers that became Believers at a young age from exactly this kind of religious fear, and a handful of these Believers were once Atheists who didn't want to burn. And yet, even though they know now as grown adults there are no facts to support these accusations, they still can't shake the fear that has been embedded into their subconscious mind from what can only be described as a childhood trauma.
So I suppose I can start here. I believe that part of me turned away from God because I firmly believe that the people who control how God moves through the world have a horrible history of of not treating the being with respect. God is supposed to give people freedom, a hope that they never had before, and a promise of joy. But for some reason, people seem to forget that. I see that love and respect towards God sometimes, but honestly, I don't see it often. Not as much as you would expect. Not as much as any sane person would hope. So maybe God isn't part of my life not because of people's lack of respect towards him, but because if he's as powerful as most religions say, then why would he let us manipulate one another so extremely and blame it on "His will"?
But the abuse of God is a subject for another chapter.
The biggest reason that I have chosen Atheism, though, is because it's the only option that makes any sense to me based on everything I have experienced in my life. I was born in England, and since then I have moved all over the world, lived in many different countries, and visited more than I can count. In each of these places, I have experienced cultural differences far beyond the imaginations of those who have not been as fortunate to travel as myself. I have been to places in the world where God is outlawed. I have seen places of worship that believe in two completely different faiths built side-by-side and living in total harmoy. I have seen conflict born of opposing faith commit crimes because God demands it. And yet, in all these religions, in all these places all around the world that all believe such vastly different things, no one seems more right than anyone else. Each and every person has their own set of beliefs, and their faith gives them a confidence that, if seen in any other aspect of their lives, can only be found if it's backed by unarguable evidence. And yet faith offers up no evidence. So how can so many people know beyond any doubt that they are all right? How can any one religion say that what they believe is the only truth in the world when there are so many countless different religions, literally an uncountable number of faiths that all claim to know the true answer?
The only conclusion that I can draw is that they can't all be right. If there is only one right answer, then the odds certainly aren't in your favour to pick the right one. I have heard people use the argument for believing in God that your options are simple: (1) Believe in God, and go to heaven when you die. (2) Believe in God, and nothing happens when you die. (3) Don't believe in God, and go to Hell when you die. (4) Don't believe in God, and nothing happens when you die.
But what's the point in believing in God when there are over 30,000 different Christian faiths alone. That's 30,000 different choices based around one central religion in which each denomination states that only theirs hold the truth. Now imagine just how many other religions there are, and how many different denominations there are within each of those religions, almost all of them with the shared idea that when you die you can only get into heaven by picking their God or Gods to believe in. So don't bother throwing the argument my way that you may as well take a gamble. I have better odds in winning the lottery 5 times in a row than I do in getting into heaven. Especially because even if I did somehow pick the right religion, but then happen to make one or two minor mistakes in my life that said religion doesn't condole, I still might not have a pass into eternal bliss. So really, the odds aren't exactly in my, or your, favour. Truth be told, I probably have about as much of a chance of getting into heaven as you, regardless of where you have chosen to put your faith.
If that came off as offensive, I apologize. I am not trying to offend. I am simply trying to explain why I'm an Atheist. It may seem like a awkward way of doing that, but it's hard. Explaining why one has put their faith in anything is difficult. But I am doing my best to step up to the challenge. Though I will admit that I won't answer the question completely within this chapter. This entire book, its every topic, will answer the question of "why" all the way up to the final line of the final chapter. This is only the foundation, the beginning of the rest of the novel, and the start of ideas that will be further explained and expanded upon.
So, for the sake of creating the groundwork, I became Atheist because as far as I can see, there is no logical alternative. Ultimately, I feel that God is nothing more than the creation of humanity for many reasons, all of which I will be sure to address. But I also believe with all my being that though God is too often treated with disrespect by those who are in power, be it political, religious, or both, the belief in someone or something greater than ourselves is a fundamental part of life and happiness for many people. Everyone copes with the world in different ways, and a lot of good people really do make their own lives better by believing in God. Unfortunately, not everyone who believes in God can be considered "good people," and it's there that the real problems are born.
Thursday, February 4, 2010
Chapter 3: The Birth of a Name
Writing a book about being an Atheist is no easy task. The differences embedded into the system makes it almost impossible for me to talk about every single aspect of our lives. But this book isn't about every single little denomination that Atheism has to offer. This book is about what I and a fraction of other Atheists like me believe. It's about the Religious Atheist, and what it means to be just that. So if I have taken the time to explain to you what other Atheists believe, it is only to give you a frame of reference.
And so it's time to dive deeper into what it means to be a Religious Atheist. I have already laid the foundation of our beliefs, but there's a whole lot more to it. The term "Religious Atheist" is clearly an oxymoron in its existence. I have had many arguments with many people, Religious and Atheist alike, about the use of this term. So I will start here.
I have heard it all when it comes to the title Religious Atheist. More often than not, I get to hear how it's stupid to say I'm a Religious Atheist when one cannot be both Religious and Atheist at the same time. People will argue to the grave that being Atheist means, by definition, the complete absence of religious faith.
Before anything else, let me give you the real definitions of both of these words:
Atheist:
A person who denies or disbelieves the existence of a supreme being or beings
Religious:
Member of a religious order, congregation, etc.
It's impossible to argue then that by definition, one can't be religious and be atheist, nor can they be atheist and religious. I will agree that the two terms don't seem as if they should go together, but the truth of the situation is that the reason they don't sound right back-to-back is because of a complete misunderstanding of what it means to be an Atheist or to be Religious.
Being Religious doesn't mean that you believe in God. Look at the Buddhist faith, one of my personal favourite religions. People have so often told me when talking about Buddhism that it isn't a religion. In a way, that's true. It's certainly not what we consider to be generic religion that stems from many of the same origins as most other world religions. One of the many definitions of religion is the belief in a supreme being or beings. Buddhism doesn't quite meet that quota. However, just because it falls short on one definition of religion, it doesn't mean that Buddhists aren't Religious. The definition of "Religious" clearly states that a Religious individual is someone who is part of a religious congregation or order. And fortunately for us, another of the many definitions of religion is the following:
Religion:
1. A specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects.
2. The body of persons adhering to a particular set of beliefs and practices.
So, though Buddhists may not believe in a supreme being, they clearly meet the quota of being both a religion and being religious.
Which brings us to Atheists. Based on both of the definitions of religion and Atheist, we atheists are just as religious as everyone else. We have our beliefs, but our faith lies in the idea that there is no God. And just like Believers, we Atheists have chosen to put our faith into something that we cannot prove. All that we have to convince you of our belief is the world around us, showing you what we see and proving what we know. But in the end, there is still this massive canyon of empty knowledge and lacking proof. Our only proof that there is no God is the fact that nobody can prove beyond a reasonable doubt that there is one. In a beautiful parallel, the only proof that believers have that there is a God is the fact that non-believers can't prove beyond a reasonable doubt that there isn't one.
And so I state to you, as I have every other person who has told me that "because of the definitions of the words Religion, Religious, and Atheist, the title Religious Atheist can't exist because of its oxymoron quality," perhaps it's time you pick up that dictionary and have a quick look at what the words really mean. If anything, the words Religious Atheist go hand-in-hand, and the only problem the two words have is redundancy. Saying someone is a Religious Atheist is like saying someone is a Religious Jew or a Religious Christian.
Though I have addressed the main concern people seem to have with the name Religious Atheist, I would also like to quickly comment on another smaller concern I regularly get over the title. Though not as frequently as peoples concerns regarding the words Religious and Atheist going together, this comment does spring up from time-to-time. I have had people tell me on multiple occasions that I can't call myself a Religious Atheist because an Atheist is an Atheist. That is your belief. If you are an Atheist, then you are simply an Atheist. No matter what you add in front of the word Atheist, you will always be an Atheist just like all other Atheists.
I hope that by now, you as a reader have realized that this statement couldn't be further from the truth. Atheists seem to me to be more diverse than any other religion. Sure, we are grounded in one fundamental belief, and that is the belief that there is no God, but as I have stated before, we have no community or rules with which to bind ourselves. Once the declaration that there is no God has been made, then we are on our own to figure out what it is that makes up the massive tower that will become our religious beliefs. Sure, we may take a few ideas from a few passing Atheists, but for the most part these beliefs are our own with nobody telling us how or what to believe.
For this reason I believe that it is absolutely essential to give ourselves titles. We have for too long been just "Atheists", all lumped together without any real definition. It's this massive lumping that has caused so much static-ridden communication between Atheists and Believers. Believers are completely incapable of understanding us when we don't even have a way to express our own beliefs. But by telling us that we aren't allowed a title because all Atheists are just Atheists is like saying that all Religious people within the Christian faith are Orthodox. I doubt that Protestants, Lutherans, Baptists, Catholics, etc. alike would approve of this statement. In fact, I have a strange feeling there would be a lot of public outcry if anyone tried to make this the case. So if Believers are allowed to develop a new name for every minor change they make to their interpretation of a religion, why are Atheists not allowed to do the same?
I know that this is all just about a name, but a name helps both a group and an individual reach a level of self-definition it never could have achieved without a name. It lets others know before we even begin talking about a subject who we are, and in some cases, how we feel about certain issues. A name is a form of self expression and individuality. It can group us together or set us apart. A name is one of the most important parts of self-definition for many people, and so I stand by my name for both myself and all other Atheists like me. I am James R. Mitchener, and I am a Religious Atheist.
And so it's time to dive deeper into what it means to be a Religious Atheist. I have already laid the foundation of our beliefs, but there's a whole lot more to it. The term "Religious Atheist" is clearly an oxymoron in its existence. I have had many arguments with many people, Religious and Atheist alike, about the use of this term. So I will start here.
I have heard it all when it comes to the title Religious Atheist. More often than not, I get to hear how it's stupid to say I'm a Religious Atheist when one cannot be both Religious and Atheist at the same time. People will argue to the grave that being Atheist means, by definition, the complete absence of religious faith.
Before anything else, let me give you the real definitions of both of these words:
Atheist:
A person who denies or disbelieves the existence of a supreme being or beings
Religious:
Member of a religious order, congregation, etc.
It's impossible to argue then that by definition, one can't be religious and be atheist, nor can they be atheist and religious. I will agree that the two terms don't seem as if they should go together, but the truth of the situation is that the reason they don't sound right back-to-back is because of a complete misunderstanding of what it means to be an Atheist or to be Religious.
Being Religious doesn't mean that you believe in God. Look at the Buddhist faith, one of my personal favourite religions. People have so often told me when talking about Buddhism that it isn't a religion. In a way, that's true. It's certainly not what we consider to be generic religion that stems from many of the same origins as most other world religions. One of the many definitions of religion is the belief in a supreme being or beings. Buddhism doesn't quite meet that quota. However, just because it falls short on one definition of religion, it doesn't mean that Buddhists aren't Religious. The definition of "Religious" clearly states that a Religious individual is someone who is part of a religious congregation or order. And fortunately for us, another of the many definitions of religion is the following:
Religion:
1. A specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects.
2. The body of persons adhering to a particular set of beliefs and practices.
So, though Buddhists may not believe in a supreme being, they clearly meet the quota of being both a religion and being religious.
Which brings us to Atheists. Based on both of the definitions of religion and Atheist, we atheists are just as religious as everyone else. We have our beliefs, but our faith lies in the idea that there is no God. And just like Believers, we Atheists have chosen to put our faith into something that we cannot prove. All that we have to convince you of our belief is the world around us, showing you what we see and proving what we know. But in the end, there is still this massive canyon of empty knowledge and lacking proof. Our only proof that there is no God is the fact that nobody can prove beyond a reasonable doubt that there is one. In a beautiful parallel, the only proof that believers have that there is a God is the fact that non-believers can't prove beyond a reasonable doubt that there isn't one.
And so I state to you, as I have every other person who has told me that "because of the definitions of the words Religion, Religious, and Atheist, the title Religious Atheist can't exist because of its oxymoron quality," perhaps it's time you pick up that dictionary and have a quick look at what the words really mean. If anything, the words Religious Atheist go hand-in-hand, and the only problem the two words have is redundancy. Saying someone is a Religious Atheist is like saying someone is a Religious Jew or a Religious Christian.
Though I have addressed the main concern people seem to have with the name Religious Atheist, I would also like to quickly comment on another smaller concern I regularly get over the title. Though not as frequently as peoples concerns regarding the words Religious and Atheist going together, this comment does spring up from time-to-time. I have had people tell me on multiple occasions that I can't call myself a Religious Atheist because an Atheist is an Atheist. That is your belief. If you are an Atheist, then you are simply an Atheist. No matter what you add in front of the word Atheist, you will always be an Atheist just like all other Atheists.
I hope that by now, you as a reader have realized that this statement couldn't be further from the truth. Atheists seem to me to be more diverse than any other religion. Sure, we are grounded in one fundamental belief, and that is the belief that there is no God, but as I have stated before, we have no community or rules with which to bind ourselves. Once the declaration that there is no God has been made, then we are on our own to figure out what it is that makes up the massive tower that will become our religious beliefs. Sure, we may take a few ideas from a few passing Atheists, but for the most part these beliefs are our own with nobody telling us how or what to believe.
For this reason I believe that it is absolutely essential to give ourselves titles. We have for too long been just "Atheists", all lumped together without any real definition. It's this massive lumping that has caused so much static-ridden communication between Atheists and Believers. Believers are completely incapable of understanding us when we don't even have a way to express our own beliefs. But by telling us that we aren't allowed a title because all Atheists are just Atheists is like saying that all Religious people within the Christian faith are Orthodox. I doubt that Protestants, Lutherans, Baptists, Catholics, etc. alike would approve of this statement. In fact, I have a strange feeling there would be a lot of public outcry if anyone tried to make this the case. So if Believers are allowed to develop a new name for every minor change they make to their interpretation of a religion, why are Atheists not allowed to do the same?
I know that this is all just about a name, but a name helps both a group and an individual reach a level of self-definition it never could have achieved without a name. It lets others know before we even begin talking about a subject who we are, and in some cases, how we feel about certain issues. A name is a form of self expression and individuality. It can group us together or set us apart. A name is one of the most important parts of self-definition for many people, and so I stand by my name for both myself and all other Atheists like me. I am James R. Mitchener, and I am a Religious Atheist.
Sunday, January 3, 2010
Chapter 2: Our Many Faces
So like many other faiths, Atheism is extremely denominational. Our roadblock, however, is the rather large fact that, unlike the religious, Atheists don't bother to declare their specific belief or bother to search out those who feel the same. They simply make the declaration that they don't believe in God, and then keep all the details to themselves. I suppose that this is one of the only solid consistencies amongst Atheists. We all tend to be loners in our 'practiced' beliefs.
It's this loner aspect of our lives that makes it so difficult for each Atheist to know what the other believes. And with our difficulty, we simply choose not to care. So imagine, then, how hard it must be for the religious to know our differences when we ourselves are incapable of knowing. The poor religious, only trying to understand what it is that we believe and why we believe it, are thrown up against a brick wall of communication that moves for nobody.
Occasionally, however, one will stumble across a fellow Atheist who is very willing to talk, sometimes endlessly, about what he or she believes. But like I have stressed over and over, this individuals beliefs are not the beliefs of us all. this particular Atheist could talk for hours about what he or she considers the essential or true Atheist, but just like no Christian belief is more right than another, nor are this Atheist's beliefs more right than any other Atheist's.
All this dodging and weaving around what makes up an Atheist only raises one question, one I can hear others screaming constantly in their heads whenever I try to explain this to them. We are a creature of knowledge, and that knowledge is born of experience and question. The question you are most likely asking now is: 'Who the hell are you, and what the hell do you people believe then?!'
I promise, I will do my best to explain. I will do my best to answer your question, along with any other questions you may have as we progress through the rest of this book. But before I tell you who I am and what it is that I believe, let me first tell you about some of the Atheists I have come across in my life. Some of them I have loved, some I have hated. AS I said before, there is no community amongst Atheists. I make each decision on whether or not I will like a particular Atheist based on each one I meet. They are no different than anyone else. their beliefs do not sway my perception of them one bit. It's all about the personality.
That being said, let me begin with a type of Atheist you all probably know. This specific 'denomination' tends to be the most vocal. They are the only type of Atheist that I have met which forms up into pseudo-communities in order to achieve their goal; to make others believe that there is no God. Though their intentions could be paired with the intentions of any religious convert, it's their actions that separates them from these other groups. We will call this type of Atheist, thanks to their behaviour which will be further explained, the 'Hostile Atheists.'
My first prolonged experience with Hostile Atheists wasn't until I attended University. I went to school in San Antonio, TX, south of what is known in the United States as the 'Bible Belt.' There are plenty of Christians in Texas, much more than anywhere else I've lived. Largely because of this, there aren't many Atheists, or if there are, they don't make themselves known. I was in a graduating class of over 700 people in high school in Houston, TX. I was the only Atheist I knew.
I believe that it's largely because of this Atheist isolation that so many Hostile Atheists sprung up in University. You throw a large collection of similarly aged and minded students together in their first parent-free environment, it becomes almost inevitable that you will have people acting in ways that they never were able to before. It's not really their fault most of the time. If you suppress self-expression, it has a tendency to violently erupt when the restraints are removed.
It's all these characteristics of development that produces Hostile Atheists. These particular Atheists voice their opinions in rather insulting ways. They use guilt and aggression to attempt to sway others. but oftehn, their goals are not to convert. They don't care about making you believe what they believe. They already have their fellow believers, and they consider themselves elite in their understanding of the world. So instead of converting or sharing their beliefs, they focus on segregation and isolation. Like children in an elementary school, Hostile Atheists bully the religious with slogans like 'Without god there would be no more war!' and 'You can't believe in science and God!' Their goals aren't to convert the believers, but instead to rally support targeted towards making the religious feel unwanted. Hostile Atheists are manipulators, and quite often cruel ones at that.
We aren't all bad. I know I started with one of our least lovable denominations, but I'll try and redeem us a little here. Another type of Atheist is one which tends to keep all beliefs hidden. We will call this denomination the Secret Atheist. Secret Atheists have their beliefs, and then keep them all to themselves. They believe what they believe, but don't have any desire to share it with anyone. My grandmother was once a Secret Atheist, until the years rolled by and she became a little more vocal. Once upon a time, no matter how hard you probed her for answers, she wouldn't even give you a hint. That's just the way the Secret Atheist lives. Like Atheism requires, they live alone and silently, going about their ways with friends and family, but keeping their social lives and religious lives separate.
The Secret Atheist has a very close cousin called the Quiet Atheist. The Quiet Atheist is much like its cousin in many ways. They're non-confrontational, relaxed in their beliefs, and unwilling to share what they hold to be true. The only difference really is that Quiet Atheists will actually discuss what they believe when probed by people they trust. This is the type of Atheist my grandmother became in the later years of her life.
Now we are starting to get to Atheists who are more like myself. This type of Atheist we will now discuss is one I like to call the Conversational Atheist. This particular Atheist tends to be quite willing to talk about his or her beliefs, even if he may not fully understand them himself. Education and culture aren't part of the Conversational Atheist's arsenal. He isn't smart or worldly or wise. he is just a regular character who has, for whatever reason, chosen not to believe in God and wants you to know about it. Fortunately, the Conversational Atheist is a harmless breed. Often he has chosen to become an Atheist because he feels wronged personally by God. I find this to be most common with Conversational Atheists; when a person falls from religion, he most often ends up here in the Conversational Atheist corner. They are unable to convert others because most of the time their beliefs are grounded in personal history rather than logical reasoning. So though a Conversational Atheist may seem as though he is trying to sway your opinions, he really isn't. All he really wants is a bit of your time to talk to you about his life and where he's coming from.
This next denomination I would like to call the Evolutionist Atheist, but thanks to people not understanding that evolution isn't debatable, it's proven science, people have decided that 'Evolutionists' are a faith-based group rather than just people trying to progress human knowledge. So, I will instead call this denomination of Atheists the Darwinist Atheists. These Atheists are the next step from Conversation Atheists. They also enjoy talking about their faith, but they have chosen Atheism because their education has taken them there. They simply can't juggle faith in God and an extensive education. This happens a lot with people who follow the researcher or life-time student track. I think it has to do with the fact that they spend so much time focusing on what they can know for sure that they forget how to just believe in something. Without solid evidence, they are unconvinced, and the less grounded in reality that evidence is, the harder it is for them to believe. It's either that, or after a lifetime of education and studying how the world works, they lose all hope in both humanity and God. All I know is that these Atheists are one of the most common types of Atheists in the world. They have the most varied belief system and all come to their beliefs in different ways. They are the missionaries of the Atheist faith, using what they have learned throughout their lives to teach people how God simply cannot exist. They are probably the strongest willed Atheists as well, because no matter what anyone says, a Darwinist Atheist will never change his mind. He will always be an Atheist, no matter what, and he will try to tell you why he's right with equal dedication.
Which brings us to the final main category of Atheists that I will be talking about in this chapter. This denomination is the title denomination, and the type of Atheist that I consider myself to be. We are Religious Atheists. The Religious Atheist believes that there is no God thanks to a life of Religious exposure. I am not talking about experiencing just one religion, or two, or three. Religious Atheists have experiences countless different faiths from all reaches of the world. It's this extreme religious exposure that overloads the senses, rendering us unable to believe that with so many different faiths out there, how could it be possible that any one of them is the correct one? And so it seems to us that religion must be the creation of man, not the requirement of God. But the most important part of being a Religious Atheist is this: We will never say that you, regardless of your faith, whatever it may be, are wrong. Like you, we have chosen a particular belief system that works for us, and our is simply to not believe in any God at all. But it's still faith. Just like for whatever you believe, this is what works for us.
So, by doing my best to scratch the surface of the Atheist faith, I believe I have given you some of our most commonly occurring denominations. But there's an extremely important side note here that you must pay attention to in order to fully understand how we work. Unlike with religious denominations which are secure in their beliefs, the Atheist's lack of community allows for a pick and choose quality to our denominations. Any aspect of any of these faiths can cross over into another, depending on the believer. For example, I am a Religious Atheist. However, I have a hint of Darwinist and Conversational Atheist in me as well. I absolutely love to talk about God. Unlike Darwinist and Conversational Atheists, however, I speak of God as if I believed in him myself. But that's a subject for a later chapter.
Just know, as you turn the pages of this book, that though we have many denominations like many other faiths, ours are open to be twisted and manipulated based on the believer. With no one telling Atheists what to believe, I'm afraid this is inevitable. But maybe that's one of the most attractive qualities of our faith?
It's this loner aspect of our lives that makes it so difficult for each Atheist to know what the other believes. And with our difficulty, we simply choose not to care. So imagine, then, how hard it must be for the religious to know our differences when we ourselves are incapable of knowing. The poor religious, only trying to understand what it is that we believe and why we believe it, are thrown up against a brick wall of communication that moves for nobody.
Occasionally, however, one will stumble across a fellow Atheist who is very willing to talk, sometimes endlessly, about what he or she believes. But like I have stressed over and over, this individuals beliefs are not the beliefs of us all. this particular Atheist could talk for hours about what he or she considers the essential or true Atheist, but just like no Christian belief is more right than another, nor are this Atheist's beliefs more right than any other Atheist's.
All this dodging and weaving around what makes up an Atheist only raises one question, one I can hear others screaming constantly in their heads whenever I try to explain this to them. We are a creature of knowledge, and that knowledge is born of experience and question. The question you are most likely asking now is: 'Who the hell are you, and what the hell do you people believe then?!'
I promise, I will do my best to explain. I will do my best to answer your question, along with any other questions you may have as we progress through the rest of this book. But before I tell you who I am and what it is that I believe, let me first tell you about some of the Atheists I have come across in my life. Some of them I have loved, some I have hated. AS I said before, there is no community amongst Atheists. I make each decision on whether or not I will like a particular Atheist based on each one I meet. They are no different than anyone else. their beliefs do not sway my perception of them one bit. It's all about the personality.
That being said, let me begin with a type of Atheist you all probably know. This specific 'denomination' tends to be the most vocal. They are the only type of Atheist that I have met which forms up into pseudo-communities in order to achieve their goal; to make others believe that there is no God. Though their intentions could be paired with the intentions of any religious convert, it's their actions that separates them from these other groups. We will call this type of Atheist, thanks to their behaviour which will be further explained, the 'Hostile Atheists.'
My first prolonged experience with Hostile Atheists wasn't until I attended University. I went to school in San Antonio, TX, south of what is known in the United States as the 'Bible Belt.' There are plenty of Christians in Texas, much more than anywhere else I've lived. Largely because of this, there aren't many Atheists, or if there are, they don't make themselves known. I was in a graduating class of over 700 people in high school in Houston, TX. I was the only Atheist I knew.
I believe that it's largely because of this Atheist isolation that so many Hostile Atheists sprung up in University. You throw a large collection of similarly aged and minded students together in their first parent-free environment, it becomes almost inevitable that you will have people acting in ways that they never were able to before. It's not really their fault most of the time. If you suppress self-expression, it has a tendency to violently erupt when the restraints are removed.
It's all these characteristics of development that produces Hostile Atheists. These particular Atheists voice their opinions in rather insulting ways. They use guilt and aggression to attempt to sway others. but oftehn, their goals are not to convert. They don't care about making you believe what they believe. They already have their fellow believers, and they consider themselves elite in their understanding of the world. So instead of converting or sharing their beliefs, they focus on segregation and isolation. Like children in an elementary school, Hostile Atheists bully the religious with slogans like 'Without god there would be no more war!' and 'You can't believe in science and God!' Their goals aren't to convert the believers, but instead to rally support targeted towards making the religious feel unwanted. Hostile Atheists are manipulators, and quite often cruel ones at that.
We aren't all bad. I know I started with one of our least lovable denominations, but I'll try and redeem us a little here. Another type of Atheist is one which tends to keep all beliefs hidden. We will call this denomination the Secret Atheist. Secret Atheists have their beliefs, and then keep them all to themselves. They believe what they believe, but don't have any desire to share it with anyone. My grandmother was once a Secret Atheist, until the years rolled by and she became a little more vocal. Once upon a time, no matter how hard you probed her for answers, she wouldn't even give you a hint. That's just the way the Secret Atheist lives. Like Atheism requires, they live alone and silently, going about their ways with friends and family, but keeping their social lives and religious lives separate.
The Secret Atheist has a very close cousin called the Quiet Atheist. The Quiet Atheist is much like its cousin in many ways. They're non-confrontational, relaxed in their beliefs, and unwilling to share what they hold to be true. The only difference really is that Quiet Atheists will actually discuss what they believe when probed by people they trust. This is the type of Atheist my grandmother became in the later years of her life.
Now we are starting to get to Atheists who are more like myself. This type of Atheist we will now discuss is one I like to call the Conversational Atheist. This particular Atheist tends to be quite willing to talk about his or her beliefs, even if he may not fully understand them himself. Education and culture aren't part of the Conversational Atheist's arsenal. He isn't smart or worldly or wise. he is just a regular character who has, for whatever reason, chosen not to believe in God and wants you to know about it. Fortunately, the Conversational Atheist is a harmless breed. Often he has chosen to become an Atheist because he feels wronged personally by God. I find this to be most common with Conversational Atheists; when a person falls from religion, he most often ends up here in the Conversational Atheist corner. They are unable to convert others because most of the time their beliefs are grounded in personal history rather than logical reasoning. So though a Conversational Atheist may seem as though he is trying to sway your opinions, he really isn't. All he really wants is a bit of your time to talk to you about his life and where he's coming from.
This next denomination I would like to call the Evolutionist Atheist, but thanks to people not understanding that evolution isn't debatable, it's proven science, people have decided that 'Evolutionists' are a faith-based group rather than just people trying to progress human knowledge. So, I will instead call this denomination of Atheists the Darwinist Atheists. These Atheists are the next step from Conversation Atheists. They also enjoy talking about their faith, but they have chosen Atheism because their education has taken them there. They simply can't juggle faith in God and an extensive education. This happens a lot with people who follow the researcher or life-time student track. I think it has to do with the fact that they spend so much time focusing on what they can know for sure that they forget how to just believe in something. Without solid evidence, they are unconvinced, and the less grounded in reality that evidence is, the harder it is for them to believe. It's either that, or after a lifetime of education and studying how the world works, they lose all hope in both humanity and God. All I know is that these Atheists are one of the most common types of Atheists in the world. They have the most varied belief system and all come to their beliefs in different ways. They are the missionaries of the Atheist faith, using what they have learned throughout their lives to teach people how God simply cannot exist. They are probably the strongest willed Atheists as well, because no matter what anyone says, a Darwinist Atheist will never change his mind. He will always be an Atheist, no matter what, and he will try to tell you why he's right with equal dedication.
Which brings us to the final main category of Atheists that I will be talking about in this chapter. This denomination is the title denomination, and the type of Atheist that I consider myself to be. We are Religious Atheists. The Religious Atheist believes that there is no God thanks to a life of Religious exposure. I am not talking about experiencing just one religion, or two, or three. Religious Atheists have experiences countless different faiths from all reaches of the world. It's this extreme religious exposure that overloads the senses, rendering us unable to believe that with so many different faiths out there, how could it be possible that any one of them is the correct one? And so it seems to us that religion must be the creation of man, not the requirement of God. But the most important part of being a Religious Atheist is this: We will never say that you, regardless of your faith, whatever it may be, are wrong. Like you, we have chosen a particular belief system that works for us, and our is simply to not believe in any God at all. But it's still faith. Just like for whatever you believe, this is what works for us.
So, by doing my best to scratch the surface of the Atheist faith, I believe I have given you some of our most commonly occurring denominations. But there's an extremely important side note here that you must pay attention to in order to fully understand how we work. Unlike with religious denominations which are secure in their beliefs, the Atheist's lack of community allows for a pick and choose quality to our denominations. Any aspect of any of these faiths can cross over into another, depending on the believer. For example, I am a Religious Atheist. However, I have a hint of Darwinist and Conversational Atheist in me as well. I absolutely love to talk about God. Unlike Darwinist and Conversational Atheists, however, I speak of God as if I believed in him myself. But that's a subject for a later chapter.
Just know, as you turn the pages of this book, that though we have many denominations like many other faiths, ours are open to be twisted and manipulated based on the believer. With no one telling Atheists what to believe, I'm afraid this is inevitable. But maybe that's one of the most attractive qualities of our faith?
Wednesday, December 30, 2009
Chapter 1: Your Friend the Atheist
Chances are good that I'm not the only Atheist you know. I for one have several Atheist friends, and my friendship with them has nothing to do with me being an Atheist myself. The religious tend to assume that Atheists all have this strong connection or bond, that we are all part of this massive team of people with a single goal in mind, and that goal is to disprove God. Though I know several Atheists who believe exactly that, for many of us, the desire to disprove God isn't our driving force.
You see, being an Atheist is extremely different from being religious in one major sense when it comes to community. The religious are joined together by whatever form of congregation their religion takes part in. Now, I realize that not every religion requires its believers to come together and pray, but for the most part, this is a fairly common rule. In order to truly participate in an organized religion, one is required to attend regular services to their God or Gods. In these services, the community comes together and shares in what they believe by expressing their faith as one giant body of believers.
If Atheists were to come together in such a manner, we wouldn't exactly have a whole lot to talk about. This is largely because the term Atheist is an overly general term used to describe any individual who doesn't believe in a supreme being, or really any form of post-mortem activity. But like many religions, it's impossible to give a single title to what we as Atheists believe.
Take for example the Christian faith. There are in the Christian faith several thousand different denominations. Granted, most of these are insignificant and consist of only a handful of believers, but even in the most predominant denominations there are drastic differences in what each believes. And yet, they still consider themselves to be Christians, regardless of their differences.
The point that I am trying to make here is this. Let's say I were to meet two people at the same time, both of them friends, and both of them religious. For the sake of discussion in the rest of this book, all the religious and atheist characters created here will, for the most part, be willing to discuss their faith with each other and myself. I know that in real life, this makes these characters confrontational, but this is a book and the characters aren't real, even if they are modelled off the experiences of my life and the people I have met. Now, returning to the problem at hand, the first of the two people, who we will call Luther, introduces himself, shakes my hand, and tells me he is Lutheran. Then, the next person introduces herself, we will call her Cathy, shakes my hand, and tells me she's Roman Catholic. If I were to then say to both of these individuals 'Ah, so you are both Christian! So then you both believe the same thing then, don't you?' Cathy and Luther would very quickly correct me and detail the differences in their faiths.
But what would happen if Cathy or Luther met two Atheist friends who we shall call Ethan and Niki? Because Atheism is such a neglected belief system, by both the religious and fellow Atheists, I can't say with any certainty how this situation would unfold. From my experiences, this is the most commonly occurring answer to the question of a religious confronting two or more Atheists. Cathy or Luther would ask 'Ah, so you are both Atheists? Then you both don't believe in God. Why?'
And then Ethan and Niki immediately accept that they are in one category of disbelief and are now on a united front to defend themselves. What unfolds from here is an interesting balancing act that can't be seen by either Cathy or Luther, but is constantly being watched by Ethan and Niki. You see, Ethan and Niki know that they won't see eye to eye on many topics in the Atheist arsenal. They may not even fully understand what they themselves believe. What they know is that they both don't believe in God, and that they are both in the act of defending their beliefs, whatever they may be. So they watch each other carefully, listen to what each other says, and pay far more attention than Cathy or Luther to the words that are coming out of each others mouths.
This is all because of one of the biggest flaws in the Atheist faith, and that's the shared belief amongst most Atheists and the religious that just because we have chosen not to believe in God, that we believe exactly the same thing. The truth of the matter is, our faith can be as different as any two denominations of the same religion. In fact, Ethan and Niki could believe such extremely different things regarding their Atheism that they could be akin to a Taoist and a Roman Catholic.
You see, being an Atheist is extremely different from being religious in one major sense when it comes to community. The religious are joined together by whatever form of congregation their religion takes part in. Now, I realize that not every religion requires its believers to come together and pray, but for the most part, this is a fairly common rule. In order to truly participate in an organized religion, one is required to attend regular services to their God or Gods. In these services, the community comes together and shares in what they believe by expressing their faith as one giant body of believers.
If Atheists were to come together in such a manner, we wouldn't exactly have a whole lot to talk about. This is largely because the term Atheist is an overly general term used to describe any individual who doesn't believe in a supreme being, or really any form of post-mortem activity. But like many religions, it's impossible to give a single title to what we as Atheists believe.
Take for example the Christian faith. There are in the Christian faith several thousand different denominations. Granted, most of these are insignificant and consist of only a handful of believers, but even in the most predominant denominations there are drastic differences in what each believes. And yet, they still consider themselves to be Christians, regardless of their differences.
The point that I am trying to make here is this. Let's say I were to meet two people at the same time, both of them friends, and both of them religious. For the sake of discussion in the rest of this book, all the religious and atheist characters created here will, for the most part, be willing to discuss their faith with each other and myself. I know that in real life, this makes these characters confrontational, but this is a book and the characters aren't real, even if they are modelled off the experiences of my life and the people I have met. Now, returning to the problem at hand, the first of the two people, who we will call Luther, introduces himself, shakes my hand, and tells me he is Lutheran. Then, the next person introduces herself, we will call her Cathy, shakes my hand, and tells me she's Roman Catholic. If I were to then say to both of these individuals 'Ah, so you are both Christian! So then you both believe the same thing then, don't you?' Cathy and Luther would very quickly correct me and detail the differences in their faiths.
But what would happen if Cathy or Luther met two Atheist friends who we shall call Ethan and Niki? Because Atheism is such a neglected belief system, by both the religious and fellow Atheists, I can't say with any certainty how this situation would unfold. From my experiences, this is the most commonly occurring answer to the question of a religious confronting two or more Atheists. Cathy or Luther would ask 'Ah, so you are both Atheists? Then you both don't believe in God. Why?'
And then Ethan and Niki immediately accept that they are in one category of disbelief and are now on a united front to defend themselves. What unfolds from here is an interesting balancing act that can't be seen by either Cathy or Luther, but is constantly being watched by Ethan and Niki. You see, Ethan and Niki know that they won't see eye to eye on many topics in the Atheist arsenal. They may not even fully understand what they themselves believe. What they know is that they both don't believe in God, and that they are both in the act of defending their beliefs, whatever they may be. So they watch each other carefully, listen to what each other says, and pay far more attention than Cathy or Luther to the words that are coming out of each others mouths.
This is all because of one of the biggest flaws in the Atheist faith, and that's the shared belief amongst most Atheists and the religious that just because we have chosen not to believe in God, that we believe exactly the same thing. The truth of the matter is, our faith can be as different as any two denominations of the same religion. In fact, Ethan and Niki could believe such extremely different things regarding their Atheism that they could be akin to a Taoist and a Roman Catholic.
Introduction
Welcome to The Religious Atheist. I believe, before I begin explaining the purpose of this endeavour, it is important for me to express my thanks for you actually taking time out of your day to read these words. My gratitude and concern are born of two inevitable responses of hearing or reading the word 'Atheist'; The first being the response of the religious, which is always a cocked head and a disagreeable look, as if by hearing the word 'Atheist' it just became the job of the listener to immediately save me from my eternal damnation. The alternative response is that of a smile, a hand shake, and a compliment from a fellow atheist for being something 'different.'
As sad as it may be, this is how the world seems to view Atheists. We are either a problem to be fixed, or a select few elite that are only recognized as elite by others of our kind. Both of these ideas are massively flawed, and both of them portray atheists as something different, some sort of massive problem or an egotistical cult. Perhaps both.
The truth of the matter is quite different. Atheists are, like all believers, drastically varied in shape, size, form, and faith. Atheists are not all of the same mindset. We do not all agree on every idea that comes out of every other Atheists mouth. And most importantly, we are not all stuck-up, self-centred, egotistical pricks who believe that the only way to achieve a perfect world is to remove God completely from our minds.
That being said, what is it that makes this collection important to you?
The purpose of this is not to convert you from your beliefs. It is not to plant a seed of doubt in your mind to later destroy everything you have ever known. The reason for creating this collection is simple: It's to show you, whatever you may believe in, that like yourself, Atheists aren't all bad. Sure, we have our assholes. But so do you. Sure, we have our extremists whose voices are loudest. But so do you. And sure, the facts that support our beliefs only take us so far, and then we are forced to take one massive leap of faith and just say 'This is what I know!' But so do you.
So, as you read these chapters of what it's like to be what I have coined 'A Religious Atheist,' know that what you are reading is simply a way of life. It's the belief of an individual amongst many. I am going to show you a side of a community that is often portrayed in a far too negative light. I am going to show you a life that requires just as much in terms of faith as any other believer, anywhere in the world. I am going to show you that, despite what you may or may not know about the Atheist community, we do not believe we are all knowing or all powerful.
I am going to show you what it means to be a real Atheist.
Welcome, to The Religious Atheist.
As sad as it may be, this is how the world seems to view Atheists. We are either a problem to be fixed, or a select few elite that are only recognized as elite by others of our kind. Both of these ideas are massively flawed, and both of them portray atheists as something different, some sort of massive problem or an egotistical cult. Perhaps both.
The truth of the matter is quite different. Atheists are, like all believers, drastically varied in shape, size, form, and faith. Atheists are not all of the same mindset. We do not all agree on every idea that comes out of every other Atheists mouth. And most importantly, we are not all stuck-up, self-centred, egotistical pricks who believe that the only way to achieve a perfect world is to remove God completely from our minds.
That being said, what is it that makes this collection important to you?
The purpose of this is not to convert you from your beliefs. It is not to plant a seed of doubt in your mind to later destroy everything you have ever known. The reason for creating this collection is simple: It's to show you, whatever you may believe in, that like yourself, Atheists aren't all bad. Sure, we have our assholes. But so do you. Sure, we have our extremists whose voices are loudest. But so do you. And sure, the facts that support our beliefs only take us so far, and then we are forced to take one massive leap of faith and just say 'This is what I know!' But so do you.
So, as you read these chapters of what it's like to be what I have coined 'A Religious Atheist,' know that what you are reading is simply a way of life. It's the belief of an individual amongst many. I am going to show you a side of a community that is often portrayed in a far too negative light. I am going to show you a life that requires just as much in terms of faith as any other believer, anywhere in the world. I am going to show you that, despite what you may or may not know about the Atheist community, we do not believe we are all knowing or all powerful.
I am going to show you what it means to be a real Atheist.
Welcome, to The Religious Atheist.
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